Gay Marriage on Front Page
Joaquin
G. Bernas, S.J.
On
billboards along EDSA you will see the ad for My Husband’s Lover. It
is shaking up some elements of the Church, probably fans of Be Careful with My Heart.
If you look
into the debates in the House of Lords, you will find Catholic peers
disagreeing about same sex marriage.
Last week
the US Supreme Court came out with a decision on the subject of gay marriages.
The first
case to reach the Philippine Supreme Court about gays was not about gay
marriage but about the Comelec’s challenge to the party Ang Ladlad. The
Comelec wanted Ang Ladlad banned from
participating in the party lists elections. The Comelec lost that one with the Supreme Court saying: “We
are not blind to the fact that, through the years, homosexual conduct, and perhaps
homosexuals themselves, have borne the brunt of societal disapproval. It is not difficult to imagine the
reasons behind this censure – religious beliefs, convictions about the
preservation of marriage, family, and procreation, even dislike or distrust of
homosexuals themselves and their perceived lifestyle. Nonetheless, we recall that the Philippines has not seen fit
to criminalize homosexual conduct.”
If ever we
should reach the point of debating about same sex marriage, I am sure we will
be hearing about the constitutional provision which says “The state recognizes the sanctity of the family life and shall
protect and strengthen the family
is a basic social institution.”
Certainly the question of how the state will protect and strengthen the
family as a social institution will be a subject of debate. We will also be debating about the
constitutional meaning of family and
marriage.
But let us
leave that for now and go to the legal debate going on in the United Kingdom
and in the United States.
What
interests me very much is the split among Catholic British peers on the issue
of gay marriage. A couple of weeks
after the Marriage (Same Sex) Bill
passed the House of Commons, it was sent to the House of Lords for debate. How to deal with it was a dilemma for
Catholic peers. The split among
them went three ways – six in favor, at least seven against and at least six
abstained. What was behind their
vote?
Among those
who expressed opposition to the Act one argued that, whatever the
constitutional implications might be, she opposed the redefinition of
marriage. She said that marriage
was between two people of the opposite sex “and I don’t think you can make
things the same by an Act of Parliament”. Another said that the bill was flawed
because appropriating the word “marriage” could not change its true meaning. “I
believe that, in time, LGBT [lesbian, gay, bisexual and transgendered] people
will regret attaching their unions to heterosexual marriage.” A third argued that the bill would cause
disharmony, anger and long-lasting hurt.
“Far from creating equality in marriage, he warned peers that the bill
would establish two different sorts of marriage – statutory gay marriage and traditional marriage.”
Of those who
supported gay marriage one argued that homosexuality was not “heterosexuals
behaving badly, but gay people behaving naturally”. He
believed
it was possible to distinguish between state marriage and Catholic marriage.
“The State has got to make different arrangements from the Church because it
has different concerns,” Another argued that he had a “strong impulse” towards
equality. And a Baroness who was
consulted on the legal implications of the bill for religious organizations was
firmly of the view that the bill protected the Church. “That people, gay or straight,
should want to be part of the whole that is our society is surely an advance on
marriage as it is currently constructed,” she said. “It means that, in fact, we
are enhancing
rather
than diminishing the meaning of marriage.”
That is a
sampling of how things might go should the subject of gay marriage come up for
debate in Congress and in the larger Philippine society. It is perhaps worth noting that our
Constitution does not speak of protecting marriage but “protecting the family.”
Going now to
the United States, we can look at a recent Supreme Court decision promulgated
only last June 26. I quote the
first paragraph of the Court’s decision:
“Two women then resident in New York were married in a lawful ceremony
in Ontario, Canada, in 2007. Edith Windsor and Thea Spyer returned to their
home in New York City. When Spyer died in 2009, she left her entire estate to
Windsor. Windsor sought to claim the estate tax exemption for surviving
spouses. She was barred from doing so, however, by a federal law, the Defense
of Marriage Act, which excludes a same-sex partner from the definition of
‘spouse’ as that term is used in federal statutes. Windsor paid the taxes but
filed suit to challenge the constitutionality of this provision. The United
States District Court and the Court of Appeals ruled that this portion of the
statute is unconstitutional and ordered the United States to pay Windsor a refund.
This Court granted certiorari and now affirms the judgment in Windsor’s favor.”
That is the
short of it. The long of it,
however, is complicated and not for one column. It involves not only differences between federal and
state law but also delicate equal protection principles. But mainly it iterates
that marital relations from earliest times have been regulated by the states
and not by the federal government.
Since ours is a unitary system of government, we do not have that kind
of allocation of powers. At
present thirteen US states and the District of Columbia allow same-sex marriage
and the Federal Supreme Court will not touch them.
1 July 2013